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The difference between the Italian Renaissance and the version that took root in Northern Europe is the latter's sense of the human grotesque. Rational Italian humanism cut no ice in colder countries, where artists tended to bring medieval chaos into the new age.
While art historians continue to favor Italians of that time, contemporary artists are signing up with the other team, the one with memento-mori consciousness: darkly expressive, not sunny side up classical.
In art on the street, in galleries and museums, it's easy to see the grotesque closing in, but it's also rising to the forefront in animation.
Who's better than Tomasz Baginski? I can't imagine. When the monster danced, I felt his joy.
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Posted by redclay at 6/29/08 7:39 p.m.
I am in tense agreement with Ms. Hackett, although used to not were be. Northern renaissance, couple of things stick in my mind - the momento mori consciousness, maybe fueled by the plague as much as leftover medieval sensibilities (look at actual 12th c crucifixions - stylized Jesus might be in a little discomfort blessing his killers, but there's no Grunewald contortions, no Boschy hallucinations).
I maybe think the modern world loves the grotesque because we confuse it for the mature and experienced. Folks I have met who grew up in the really horrible don't mostly trivialize it into tattoos, graffiti, harlequinkiller leering in concert. Mostly they keep quiet, maybe battle nightmares, fit thankfully into better times. The ones I've met , and thankfully that's not me. Most grotesque art, like most political art, is trivialish commentary for those who have already signed up, que no? Who gets converted?
The northern Renaissance images I freeze at are the sumptuous feasts with fresh fruit, fish, and an open pocketwatch on the table, conspicuous consumption at its most jewelry store hummerlimo obvious, beautiful today, sustainable and luscious today, and if you want a momento of death, imagine an unchecked day after tomorrow.
Maybe we dance because that's what cartoon characters do.