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Another thing about Peter Plagens' woe-is-us essay on photography: I read it before he wrote it.
Charles Hagen contributed an essay with the same questions and same observations to The New York Times in 1993. (I'd link, but The Times won't cough up the URL.)
Plagens' headline: "Is Photography Dead?"
Hagen's: "Photography May Die At The Hands Of Computers - Or Be Born Again."
Since I responded to Plagens' query with "Of course not," I recognized myself in Hagen's piece: At first blush the question (Is photography - or at least photography as we know it - dead?) seems preposterous; the instinctive answer is no, of course it isn't. Photography has never played a more important role in the everyday business of the culture. But is a question that photographers, teachers and critics are beginning to ask themselves, openly or implicitly - whether photography is being transformed so fundamentally that its basic function and character will change beyond recognition.
Both Plagens and to a lesser extent Hagen accept that traditional photography has a special claim on the truth. Sir Arthur Conan Doyle couldn't have agreed more. When in 1917 he was shown photos of two Yorkshire girls playing with fairies in a garden, he believed they were genuine. Why wouldn't he? He had what Othello called ocular proof.
Surely we don't need subjectivity's philosopher king to tell us that seeing is not believing, as numerous studies on eyewitness testimony demonstrate. We see what we're prepared to see, and the camera has always been a tool of our interests.
A normal-looking boy may look like a nutcase only because Diane Arbus is taking his picture. A motel room that might strike most of us as cheery becomes a pit in a photo by Lee Friedlander. And Garry Winogrand might have admitted, contrary to his photos, that not all women are beautiful.
Even Henri Cartier-Bresson, big daddy of the decisive moment, acknowledged his shaping hand: "It is essential to cut from the raw material of life, but with discrimination." He gave rhythm to the world of real things. It's his rhythm that interests us, not the things.
Digital manipulations are tools for expression, not threats to veracity. What's wrong with more tools? Art advances a point of view or it isn't art, because objectivity can't be attained by anybody living in a body. Isn't that elementary, Watson?
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Posted by Jack Daws, Seattle at 12/19/07 10:17 p.m.
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